Matters of religion: Varuṇāvasiṣṇavam, Agnavasiṣṇavam and the vyahṛti-s

mAnasa-taraMgiNI

Like the clouds lifting after the monsoonal deluge to unveil the short-lived comforts of early autumn, the metaphorical pall over the nation cast by the engineer’s virus was lifting. Somakhya and Lootika were at the former’s parents’ house, relieved that they had survived and overcome the tumultuous events. Somakhya’s parents asked them to offer the Varuṇāvasiṣṇava and associated oblations as ordained by the Bhṛgu-s and Āṅgirasa-s of yore. Vrishchika and Indrasena were also present as observers of the rite. Somakhya donned his turban and identified himself with the god Indra to initiate the rite, for indeed the śruti has said: tad vā etad atharvaṇo rūpaṃ yad uṣṇīṣī brahmā । — that brāhmaṇa who is turbaned is indeed of the form of the Atharvan. He explained to Indrasena that the śruti holds the Indra took the shape of the Atharvaveda in his turbaned form to protect the ritual of the gods…

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sudhasarathi61

It is absolutely clear that this world and its contents are purely mental and nothing solid in it. To come out of suffering entirely you should know your mind thoroughly.

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