Some notes on the Brahmayajña brāhmaṇa and Uttama-paṭala of the Atharvaṇ tradition

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The Brahmayajña brāhmaṇa (1.1.29 of the Gopatha-brāhmaṇa) of the Atharvaveda provides a glimpse of the Vedic saṃhitā canon as known to the brāhmaṇa authors of the AV tradition. The Brahmayajña might be done as part of the basic rite as done by dvija-s of other śākhā-s or as part of the more elaborate AV tradition of the annual Veda-vrata. The annual vrata-s of the Atharvaṇ brāhmaṇa-s include the Sāvitrī-vrata, Veda-vrata, Kalpa-vrata, Mitra-vrata, Yama-vrata and Mṛgāra-vrata. The kṣatriya-s and vaiśya-s should do at least 3 and 2 of them respectively, with the first 2 being obligatory. During these vrata-s the ritualist follows certain strictures like not consuming butter milk nor eating kidney beans, common millets, or the masura lentils at the evening meal, bathing thrice a day and wearing woolen clothing. Before performing Brahmayajña, he performs the ācamana as per the vidhi which states:
sa ācamanaṃ…

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sudhasarathi61

It is absolutely clear that this world and its contents are purely mental and nothing solid in it. To come out of suffering entirely you should know your mind thoroughly.

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